The title says it all.<\/p>\n
My recent explorations of general semantics have led me to understand its name (“general semantics”)\u00a0means “general implications.”<\/p>\n
Tracing its name back to the title of Alfred Korzybski’s first book on the topic, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics<\/em>, I recently figured that the name de-emphasized a subject more primary to the field: non-aristotelian (systems of) thinking<\/em>.<\/p>\n For a rough synonym of “non-aristotelian,” think “modern scientific.”\u00a0 That is, non-aristotelian thinking is largely just modern scientific thinking, especially when it comes to thinking about empirical reality and what is possible that we can know about it.<\/p>\n The “general semantics” part of the title suggests that the field also covers the general implications of adopting non-aristotelian thinking.\u00a0 That is, the field of general semantics defines the term “non-aristotelian thinking” (rather, “non-aristotelianism”) and posits the implications of adopting it.<\/p>\n With this in mind, it seems to me that teaching a course in general semantics is not a matter of teaching language.\u00a0 Instead, it is a matter of teaching thinking<\/em>, specifically thinking of the non-aristotelian variety.\u00a0 That means teaching modern scientific ideas: principles like non-identity, non-elementalism, uncertainty, and related principles<\/em>.<\/p>\n Modern scientific ideas recognize that there exists a non-verbal reality, and verbal reality is something we add on top of it (so to speak).\u00a0 The map-territory analogy famous from general semantics\u00a0is mostly just a tool for helping a student of general semantics understand the importance of non-verbal reality and that verbal reality is not<\/em> the same thing as non-verbal reality.\u00a0 For example, we may use two words to split something up (like “mind” and “body”), when\u00a0there may be no empirical, “territorial” support for doing so, their being so intertwined empirically that a clean verbal split misrepresents the reality.<\/p>\n This is to say that language is indeed an important discussion in general semantics, but what’s more important is thinking.\u00a0 Non-aristotelian thinking suggests changes in how we talk about things, and thus changes in both the kinds of words we use and<\/em> how we use our words.\u00a0 In short, if science is supposed to represent reality, then non-aristotelian thinking does too, and so should the language of the non-aristotelian.<\/p>\n Where the abstracting process so famously discussed in general semantics\u00a0fits in is within the discussion of non-verbal reality (as distinct from verbal reality).\u00a0 Discussion of the extensional orientation (as distinct from the intensional orientation) correlates with this discussion.<\/p>\n How I see them of late, intension is just a special case of extension<\/em>:\u00a0an extension of a term is\u00a0any referent for it, and\u00a0an intension of a term is a verbal referent specifically<\/em>.\u00a0 That is,\u00a0an extension of the word “cow” is that creature I’m pointing at in the field, and\u00a0an intension of the word “cow” is the phrase<\/em> “a milk-producing mammal often consumed commercially by humans.”\u00a0 Because the phrase is a verbal referent for the word “cow,” it’s an intension for the term.\u00a0 Korzybski advocated an extensional orientation, which is essentially the same as advocating a non-verbal orientation.\u00a0 He also advocated an orientation toward “facts,” as opposed to one “of definition,” which is also essentially the same correlation.<\/p>\n I have a feeling the above is a lot of big, alienating words.\u00a0 It’s okay.\u00a0 Within general semantics there are some peculiar words whose meanings can be a bit elusive at first, but study in the field suggests that, well, they’re quite easily understood.\u00a0 While Korzybski might not have been the best teacher in the world, he was a pretty darn good one.\u00a0 He coined some terms for ideas not really yet formulated.\u00a0 There were probably better ways to put things in general semantics (something I aim to do for you), but part of the fun is in the discovery of how simple some of his ideas are.<\/p>\n Like “non-aristotelian systems.”\u00a0 That term refers specifically to systems of thinking<\/em>.\u00a0 And that line of thinking is of the modern scientific variety.\u00a0 When you hear about general semantics, don’t think about language change so much.\u00a0 Instead, think of modern scientific thinking.\u00a0 Then think of the implications in your life, in culture, and in humanity were you to adopt modern scientific thinking as your way of processing empirical reality, also known as “the world.”<\/p>\n","protected":false},"excerpt":{"rendered":" The title says it all. My recent explorations of general semantics have led me to understand its name (“general semantics”)\u00a0means “general implications.” Tracing its name back to the title of Alfred Korzybski’s first book on the topic, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics, I recently figured that the name de-emphasized […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[118,94,9,157,106,286,277,158,264,153,247,69,287,207,246],"class_list":["post-1129","post","type-post","status-publish","format-standard","hentry","category-general-semantics","tag-abstracting","tag-alfred-korzybski","tag-definition","tag-extension","tag-extensional-orientation","tag-facts","tag-implication","tag-intension","tag-intensional-orientation","tag-non-aristotelianism","tag-non-verbal","tag-science-and-sanity","tag-systems","tag-thinking","tag-verbal"],"_links":{"self":[{"href":"https:\/\/benhauck.com\/offthemap\/wp-json\/wp\/v2\/posts\/1129","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/benhauck.com\/offthemap\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/benhauck.com\/offthemap\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/benhauck.com\/offthemap\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/benhauck.com\/offthemap\/wp-json\/wp\/v2\/comments?post=1129"}],"version-history":[{"count":15,"href":"https:\/\/benhauck.com\/offthemap\/wp-json\/wp\/v2\/posts\/1129\/revisions"}],"predecessor-version":[{"id":1143,"href":"https:\/\/benhauck.com\/offthemap\/wp-json\/wp\/v2\/posts\/1129\/revisions\/1143"}],"wp:attachment":[{"href":"https:\/\/benhauck.com\/offthemap\/wp-json\/wp\/v2\/media?parent=1129"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/benhauck.com\/offthemap\/wp-json\/wp\/v2\/categories?post=1129"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/benhauck.com\/offthemap\/wp-json\/wp\/v2\/tags?post=1129"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}